«Developmental neopatrimonialism» as a political and economic phenomenon
Chaiko I.V.,
Russian State Social University, Moscow, Russia, ivchaiko@mail.ru
elibrary_id: 470637 | ORCID: 0000-0002-1326-596X |
Article received: 2025.06.30 08:46. Accepted: 2026.02.26 08:46

DOI: 10.17976/jpps/2026.04.06
EDN: NRHZAC
Chaiko I.V. «Developmental neopatrimonialism» as a political and economic phenomenon. – Polis. Political Studies. 2026. No. 4. https://doi.org/10.17976/jpps/2026.04.06. EDN: NRHZAC (In Russ.)
The main purpose of this study is to substantiate the model of a neopatrimonial “developmental state” as a political and economic system that most adequately corresponds to the specific sociocultural, institutional, and other conditions of many rapidly developing “non-Western” states. The main objectives of the study were: (1) to clarify the nature of the influence of neopatrimonial practices on the development trajectories of such countries; (2) to provide a critical analysis of the main provisions of the concept of the neopatrimonial “developmental state”; and (3) to examine the implementation of this concept through the examples of the BRICS countries and a number of other states. At the same time, the experience of individual countries demonstrates that this strategy does not always produce positive results. In this regard, it is possible to distinguish between relatively successful and unsuccessful neopatrimonial “developmental states”. The author’s analysis shows that the outcomes achieved by these countries were largely determined by the personal qualities and professional competence of their ruling elites. The achievements of the BRICS countries, and China in particular, attained under the leadership of a competent state bureaucracy and professional “development administrators”, provide vivid examples of this pattern. An analysis of the experience of these countries leads to the conclusion that the model of the neopatrimonial “development state” developed in contemporary political science most fully corresponds to their political and socio-cultural specificities and may therefore be regarded as a genuine alternative to existing neoliberal models. At the same time, the further evolution of neopatrimonial systems does not exclude the possibility of transcending the existing “neopatrimonial space” in the foreseeable future through the formation of qualitatively new types of political and economic organisation that harmoniously combine universalist and particularist features.
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